Mary Shelley's Frankenstein

Frankenstein; or, The Modern Prometheus is a novel by Mary Wollstonecraft Shelley. First published in London in 1818 (but more often read in the revised third edition of 1831), it is a novel infused with some elements of the Gothic novel and the Romantic movement. It was also a warning against the "over-reaching" of modern man and the Industrial Revolution. (The novel's subtitle, The Modern Prometheus, alludes to the over-reaching and punishment of the character from Greek mythology.) The story has had an influence across literature and popular culture and spawned a complete genre of horror stories and films. Many distinguished authors, such as Brian Aldiss, claim that it is the very first science fiction novel.

 

 

Plot

"It was on a dreary night of November, that I beheld the accomplishment of my toils. With an anxiety that almost amounted to agony, I collected the instruments of life around me, that I might infuse a spark of being into the lifeless thing that lay at my feet. It was already one in the morning; the rain pattered dismally against the panes, and my candle was nearly burnt out, when, by the glimmer of the half-extinguished light, I saw the dull yellow eye of the creature open; it breathed hard, and a convulsive motion agitated its limbs."

The novel opens with Captain Walton on a ship sailing north of the Arctic Circle. Walton's ship becomes ice-bound, and as he contemplates his isolation and paralysis, he spots a figure traveling across the ice on a dog sledge. This is Victor Frankenstein's creature. Soon after he sees the ill Victor Frankenstein himself, and invites him onto his boat. The narrative of Walton is a frame narrative that allows for the story of Victor to be related. At the same time, Walton's predicament is symbolically appropriate for Victor's tale of displaced passion and brutalism.

Victor takes over telling the story here. Curious and intelligent from a young age, he is self taught by masters of Medieval alchemy, reading such authors as Albertus Magnus and Paracelsus, and shunning modern Enlightenment teachings of natural science. He leaves his beloved family in Geneva, Switzerland to study in Ingolstadt, Bavaria, Germany where he is first introduced to modern science. In a moment of inspiration, combining his new found knowledge of natural science with that of the alchemy dreams of his old masters, Victor discovers the means by which inanimate matter can be imbued with life. With great drive and fervor, he sets about constructing a creature ¡ª perhaps intended as a companion ¡ª through means which Shelley refers to only ambiguously. Subsequent visual interpretations of the story have included the creation of Frankenstein's monster through alchemy, by the piecing together of corpses, or a combination of the two. In the novel it is stated (chapter 4, volume 1) that he uses bones from charnel-houses where corpses were kept at the time.

He intends the creature to be beautiful, but when the creature awakens, Victor is disgusted. It has yellow, watery eyes, translucent skin, and is of an abominable size. Victor finds this revolting and although the creature expressed him no harm (in fact it grins at him and reaches his hands out innocently to his creator), Victor runs out of the room in terror whereupon the creature disappears. Overwork causes Victor to take ill for several months. After recovering, in about a year's time, he receives a letter from home informing him of the murder of his youngest brother William. He departs for Switzerland at once.

Near Geneva, Victor catches a glimpse of the creature in a thunderstorm among the rocky boulders of the mountains, and is convinced it killed William. Upon arriving home he finds Justine, the family's beloved maid, framed for the murder. Despite Victor's feelings of overwhelming guilt, he does not tell anyone about his horrid creation and Justine is convicted and executed. To recover from the ordeal, Victor goes hiking into the mountains where he encounters his "cursed creation" again, this time atop a glacier.

The creature converses with Victor and tells him his story, speaking in strikingly eloquent language. He describes his feelings first of confusion, then rejection and hate. He explains how he learned to talk by studying a poor peasant family through a crack in the wall. He performs in secret many kind deeds for this family, but in the end, they drive him away when they see his appearance. He gets the same response from any human who sees him. The creature confesses that it was indeed he who killed William and framed Justine, and that he did so out of revenge. But now, the creature only wants one thing; he begs Victor to create a female companion for him so that he may have companionship.

At first, Victor agrees, but later, he tears up the half-made companion in disgust and madness. In retribution, the creature kills Clerval, Victor's best friend. On Victor's wedding night, the creature kills his wife. Victor now becomes the hunter: he pursues the creature into the Arctic ice, though in vain. Near exhaustion, he is stranded when an iceberg breaks away, carrying him out into the ocean. At that moment, Captain Walton's ship arrives and he is rescued.

Walton assumes the narration again, describing a temporary recovery in Victor's health, allowing him to relate his extraordinary story. However Victor's health soon fails, and he dies. Unable to convince his shipmates to continue north and bereft the charismatic Frankenstein, Walton is forced to turn back towards England under the threat of mutiny. Finally, the creature boards the ship and finds Victor dead, and greatly laments what he has done to his maker. He vows to commit suicide. He leaves the ship by leaping through the cabin window onto the ice, and is never seen again.

 

Main Characters

Victor Frankenstein

Victor is born in Geneva as the eldest son in a distinguished family. As described by himself in the novel, he has a very pleasant childhood mostly thanks to two kind and indulgent parents and Elizabeth. Even as a child he has a violent temper, vehement passions and a thirst for knowledge. His first interest is poetry but after some time his attention focuses on science. This interest quickly turns into an obsession: he is completely dedicated to learning "the secrets of heaven and earth". His obsession is marked by radical changes in his character and health. He changes from a gentle, kind and healthy man to a selfish, sickly being who even loses contact with his beloved family for several years. Later, Victor says that he had been "misled by passion" and that he was under "the evil influence" of "the Angel of Destruction, which asserted omnipotent sway over me from the moment I turned my reluctant steps from my father's door".

It is only after the creation of the d?mon that Victor starts thinking about the consequences of his actions. The obsession had apparently blinded him from doing that before. He does not, however, take responsibility for what has happened. Actually, he seems quite eager to forget all about it, but of course the monster will not let him forget.

After the monster has told him his story, Victor does feel some compassion. He even feels responsible for his creation. However, the responsibility for his fellow human beings eventually takes over, as Victor decides not to comply with the monster's request after all. This sense of compassion for the d?mon completely disappears when Elizabeth is killed. The only thing that Victor can feel after that point is hate. His sole purpose in life, which used to be creating life from lifeless matter, now becomes avenging his family and friends by killing that newly created life: the monster.

Towards the end of his life, some of that violent hatred has disappeared but he does remain as passionate as ever. This results in some conflicting actions and comments made by Victor. On the one hand, him telling the story of his life can be seen as a very positive deed. By doing this, he ensures that the story is passed on to and serves as a warning for future generations. From this it might be concluded that he knows now that what he has done is wrong and that he finally takes responsibility for his actions. But on the other hand there is the scene on the ship when Walton's crew demands to return home. Victor responds to this by giving a very emotional and passionate speech. Among other things he accuses the men of cowardice and unmanly behaviour. If they were to abandon their expedition they would return home with a "stigma of disgrace". Judging by this speech, Victor has not learnt much of his ordeal. He apparently still feels that people should put their own feelings and desires above everybody else's. This is an interesting insight into Victor's selfish nature.

Another example of his selfishness is apparent in the way he deals with the monster's threats. It is obvious that the monster wants to hurt him. Victor believes therefore that it is only him that the monster wants to kill. It seems obvious, however, that the best way to hurt Victor is to hurt the people whom Victor loves. This is exactly what the monster does by killing Victor's friends and family. Victor, on the other hand, does not seem to realise this. If he had realised, he would have been more protective about for example Elizabeth. Essentially, there are two ways for Victor to escape from the revenge of the monster. One way is to kill the monster. Victor has tried this but the monster escapes him. The other way is to sacrifice his life for the life of his friends and family, in other words: to kill himself. By doing that, Victor would have taken away the means of revenge of the monster. That this tactic would have worked is proven by the final pages of the book. This drastic way of making the monster stop killing actually never crosses Victor's mind. He is not afraid to die however. When he is ill with fever, he even wishes he were dead: "Soon, oh, very soon, will death extinguish these throbbings and relieve me from the mighty weight of anguish that bears me to the dust; and, in executing the award of justice, I shall also sink to rest."

Elizabeth Lavenza Frankenstein

Orphaned at a very young age, Elizabeth lives with a Milanese peasant family before being adopted by the Frankensteins. She is brought to Geneva where they raise her as if she were their own. From the moment she enters the house, Elizabeth was meant to become Victors wife. Victor has always thought of Elizabeth as his ("No word, no expression could body forth the kind of relation in which she stood to me -- my more than sister, since till death she was to be mine only."), therefore their marriage is inevitable.

A clear description of Elizabeth's appearance is given when her future adoptive parents first lay eyes on her: "this child was thin and very fair. Her hair was the brightest living gold, and despite the poverty of her clothing, seemed to set a crown of distinction on her head. Her brow was clear and ample, her blue eyes cloudless, and her lips and the moulding of her face so expressive of sensibility and sweetness that none could behold her without looking on her as of a distinct species, a being heaven-sent, and bearing a celestial stamp in all her features." Every word of this description can be seen as symbolic for the good, the angelic. As can be derived from other descriptions in the novel, Elizabeth embodies the perfect middle-class young woman. She is always calm and concentrated, she is unprejudiced, she loves poetry and the beauty of the countryside and she is forever loyal to her friends and family.

Alphonse Frankenstein

Victor's father Alphonse is a noble man and well-respected in the community. He is very protective and loyal towards his family and friends. For example, he always stood by his son when he was accused of murder, never questioning his innocence. He worships his wife Caroline as if to compensate for the sorrow she had to endure as a child.

Alphonse is patient, extremely benevolent and has great self-control. He can be regarded as a level-headed person as Victor states that his father "had taken the greatest precautions that my mind should he impressed with no supernatural horrors. I do not ever remember to have trembled at a tale of superstition or to have feared the apparition of a spirit. Darkness had no effect upon my fancy, and a churchyard was to me merely the receptacle of bodies deprived of life, which, from being the seat of beauty and strength, had become food for the worm."

Caroline Beaufort Frankenstein

Being a caring person, Caroline as a young girl attends her sick father for several months. The circumstances are difficult for her but her courage pulls her through. She works hard and has numerous jobs that pay very little money.

After she marries Alphonse Frankenstein and finances are no longer a concern, she becomes a guardian angel to the ones less fortunate than her. She is tender, kind and indulgent towards her children. She is, in short, the perfect mother. The description of Caroline can be compared to Elizabeth's; both seem to be the definite image of femininity in eighteenth century middle to upper class ideology.

Henry Clerval

Henry is Victor's only friend. It is difficult to determine exactly why they are such good friends as the relationship seems somewhat one-sided. Throughout the book Henry stands by his friend: nursing him back to health and accompanying him on his travels.

Henry and Victor are opposites in many ways. It is clear that Victor admires Henry's sensibility, enthusiastic imagination and gentility. As opposed to Victor, Henry does not have an interest in science at all. He is more interested in literature ("heroic songs", "books of chivalry and romance"), language and nature. Although Henry too has an inquisitive mind and is anxious to gain experience and instruction, he never lets it interfere with his personal relations.

In the novel it is stated that Henry has a "clear insight into others". Because of this and also because of Victor's continuous bad health, Henry must have known that there was something terribly wrong with Victor. But Henry, being a loyal friend, never asks Victor about it. It is probably clear to him that Victor does not want to talk about it. Although one has to wonder what would have happened if Victor had confided in his friend. Maybe then Henry would not have had to pay the highest price for their friendship.

the D?mon

The outward appearance of the monster, who remains nameless, is described by his creator: he is created from various different body parts, he has yellow skin which "scarcely covered the work of muscles and arteries beneath", he has lustrous, flowing black hair and white teeth, he has a "shrivelled complexion and straight black lips." Combine these features with the fact that he is also very tall and the image of a monster is complete.

His appearance turns out to be the cause of all his problems. People are frightened when they see him, which keeps the monster from making contact with them. This inability of personal contact and the resulting isolation is what indirectly drives the monster to his crimes.

He has tried to communicate with people on several occasions but he keeps on being rejected. He has somewhat lost hope as he takes refuge in the hovel near the De Lacey's home. He observes them for months, learning their language and their habits. Through reading novels like Milton's Paradise Lost he starts wondering about himself and his isolation because of his apparent uniqueness: "I was apparently united by no link to any other being in existence". It is obvious that he longs for some kindness, protection and company. These desires become even more evident when he reads the diary that Victor kept during his creation. From these papers, the monster learns that Victor was not at all happy with his creation. This makes him feel even more lonely and abhorred.

It is only when he is convinced of the De Lacey's goodness that he decides to try to make contact one more time. His initial talk with the old De Lacey is very positive. This is mainly because De Lacey is blind and therefore the monster's appearance cannot lead to any prejudiced ideas. The other family members return unexpectedly, however, and the monster is beaten out of the house. He still refuses to think evil of them and blames himself for being discovered. It is only when he finds out that the family out of fear has permanently left the cottage that the monster starts feeling negative emotions like hatred and revenge. These feelings are not directed towards the De Lacey family however, but towards his creator.

He later states that all the killings did not make him feel better. He says that he was "the slave, not the master, of an impulse which I detested, yet could not disobey", a state somewhat similar to the Victor's obsession with science. The monster, just as Victor, reaches a point where he has no feelings left except for hatred. When he sees that his final victim namely Victor Frankenstein, is already dead, he shows remorse. He has now accepted that there will never be any being who "pardoning my [the monster's] outward form, would love me for excellent qualities which I was capable of unfolding." With an immense self-hatred, he promises Walton that he will "consume to ashes this miserable frame" so that future curious generations would not create "such another as I have been."

The characters in general

As is perhaps obvious from the character descriptions, most of the characters are so-called flat (or two-dimensional) characters. These characters are "built around 'a single idea or quality'" 1 and are not described in great detail. Their role in a literary work is usually to contrast with or to support the real protagonist(s). Flat characters therefore do not need to have the subtle representation and the developing character that round characters have.

In Frankenstein, the only three-dimensional characters are Victor Frankenstein and his creation. The others merely represent the stock types of goodness, benevolence and love.

 

The Title

The subtitle The Modern Prometheus refers to the figure in Greek mythology who was responsible for a conflict between mankind and the gods. In order to help the people, Prometheus stole Zeus's fire from the sun. The people were thereby given an advantage to the animals since fire gave man the ability to make weapons and tools. Prometheus was severely punished by Zeus who chained him to a rock in the Caucasus. Every night, Prometheus was visited by an eagle who ate from his liver. During the day, however, his liver grew back to its original state.
It also refers to the story of Prometheus plasticator who was to said to have created and animated mankind out of clay.

These two myths were eventually fused together: the fire that Prometheus had stolen is the fire of life with which he animated his clay models.

Because of the 'creating' aspect, Prometheus became a symbol for the creating artist in the eighteenth century.

Victor Frankenstein can indeed be seen as the modern Prometheus. He defies the gods by creating life himself. Instead of being the created, Victor takes God's place and becomes the creator. Just as Prometheus, Victor gets punished for his deeds. He is, however, punished by his creation whereas Prometheus was punished by the god who he stole from.

 

Analysis

Frankenstein is in some ways allegorical, and was conceived and written during an early phase of the Industrial Revolution, at a time of dramatic change. Behind Frankenstein's experiments is the search for ultimate power or godhood: what greater power could there be than the act of creation of life? Frankenstein and his utter disregard for the human and animal remains gathered in his pursuit of power can be taken as symbolic of the rampant forces of laissez-faire capitalism extant at the time and their basic disregard for human dignity. Moreover, the creation rebels against its creator: a clear message that irresponsible uses of technologies can have unconsidered consequences.

Another popular critique of the novel Frankenstein views the tale as a journey of pregnancy and the common fears of women in Shelley's day of frequent stillborn births and maternal deaths due to complications in delivery. Mary Shelley experienced the horrors of a stillborn birth the prior year. Victor Frankenstein is often fearful of the release of the Monster from his control, when it is free to act independently in the world and affect it for better or worse. Also, during much of the novel Victor fears the creature's desire to destroy him by killing everyone and everything most dear to him. However it must be noted that the creature was not born evil, but only wanted to be loved by its creator, by other humans, and to love a sentient creature like itself. It was mankind who taught it evil, Victor rejected it, and the creature's poor treatment by villagers taught it how to be evil. In this way the creature represents the natural fears of bringing a new innocent life into the world and raising it properly so that it does not become a monster.

Representing a minority opinion, Arthur Belefant in his 116-page book, Frankenstein, the Man and the Monster (1999, ISBN 0962955582) contends that Mary Shelley's intent was for the reader to understand that the Creature never existed, and Victor Frankenstein committed the three murders. In this interpretation, the story is a study of the moral degradation of Victor, and the "science-fiction" aspects of the story are Victor's imagination. Note that according to the novel, Victor has a clear alibi for at least one of the murders committed by the Monster ¨C it is proved that he was on a different island at the time of the killing.

Alchemy was a very popular topic in Shelley's world. In fact, it was becoming an acceptable idea that humanity could infuse the spark of life into a non-living thing (Luigi Galvani's experiments, for example). The scientific world just after the Industrial Revolution was delving into the unknown, and limitless possibilities also caused fear and apprehension for many as to the consequences of such horrific possibilities.

The book also discusses the ethics of creating life and contains innumerable biblical allusions in this context.

 

Suggested Topics for Discussion

  • Creator vs. Creature
    What is the relation between the creator and the creature?
    [Prometheus and Zeus; Adam and Eve and God; Monster and Victor; Parents and Victor]
  • Growth and Corruption of the Monster
    What kind of a creature is he at first? Why and how does he change? What does he become?
  • Psychoanalytical Study of Frankenstein
    Why does he create the monster? In what way is the monster a reflection of himself/his inner desire? Can you apply Freudian theory of id, ego, and superego or his theory of dreams to the study of the character of Fran.? What dual structure is there within Fran.?
  • The Novel and the Author
    Why did Mary create the monster/the book? What¡¯s the revelation of the experience (love, hatred, fear, guilt), personality, and interest of the author as reflected in the novel?
  • Fran, the First Scien-fiction
    What is scien-fiction? What scien-fictional features are there? What gothic elements?
  • The Modern Prometheus
    How has the concept of creation (material, way, purpose & result)changed from that in the Bible? What message is left about modern science?
  • Women in Modern life
    What role do women play in modern life as reflected in the novel?
  • The Relayed Narration/ On the Narrative Structure
    How and by whom is the story told? Why three different narrators? How is the narration related to the theme development?
  • The Journey of Exploration and Discovery
    What is the purpose of Walton¡¯s journey? What is his actual discovery?
  • The Style
    What is the style of the novel? And what strength and weakness?